He Waewae Taumaha, He Kiri Mākū! Drawing Parallels Between Physical Preparedness in Battle and the Resilience Needed to Navigate Contemporary Challenges Faced by Indigenous Communities.
Tracks
Room 2 - In-Person Only
Tuesday, October 22, 2024 |
11:20 AM - 11:40 AM |
Room 2 |
Overview
Koianake Sharples, Toi Tangata
Speaker
Mr Koianake Sharples
Kaiārahi - Mātaiao
Toi Tangata
“He waewae taumaha, he kiri mākū!” Drawing parallels between physical preparedness in battle and the resilience needed to navigate contemporary challenges faced by indigenous communities.
Abstract
The Ancient Art of Māori Weaponry can be traced back to the time when
Ranginui and Papatūānuku were separated and their children were at war with each other from which
all ancient fighting can be traced.
Te Whare Tū Tauā was one of many ancient learning schools where the art of war was preserved and
taught for over 1000 years throughout all Iwi [tribes] and Hapu [subtribes] specialising in all aspects of
warfare and weaponry.
Due to years of colonisation, suppression, and legislation such as the Tohunga [expert in field]
Suppression Act 1907, this devastated the language, Tikanga [customary systems ]and all forms of
ancient Whare Wānanga [place of learning] almost to extinction.
Since then, a strong force of pioneers have worked tirelessly to revitalise this art form and transmit the
ancient knowledge to tamariki, mokopuna of the generations to follow.. To date, Te Whare Tū Tauā has
successfully transmitted this art form to four generations.
Another kaupapa [platform] that was heavily impacted by colonisation was the near loss of te reo Māori.
Dr. Pita Sharples was a Manutaki in the development of both blueprints and is still an active contributor
to this day.
Dr. Pita Sharples and his finest graduates developed an eight stage curriculum that empowers a toa
tauā to have the capacity to enhance self confidence in the individual by the strong demands of the
kaupapa and of course which has a rigid etiquette of personal courtesies. To develop humility and
self-restraint by the high standards of discipline and behaviour required in the use of the Taiaha [māori
weaponry] as a weapon.. To promote top physical fitness and good attitudes towards health.
Ranginui and Papatūānuku were separated and their children were at war with each other from which
all ancient fighting can be traced.
Te Whare Tū Tauā was one of many ancient learning schools where the art of war was preserved and
taught for over 1000 years throughout all Iwi [tribes] and Hapu [subtribes] specialising in all aspects of
warfare and weaponry.
Due to years of colonisation, suppression, and legislation such as the Tohunga [expert in field]
Suppression Act 1907, this devastated the language, Tikanga [customary systems ]and all forms of
ancient Whare Wānanga [place of learning] almost to extinction.
Since then, a strong force of pioneers have worked tirelessly to revitalise this art form and transmit the
ancient knowledge to tamariki, mokopuna of the generations to follow.. To date, Te Whare Tū Tauā has
successfully transmitted this art form to four generations.
Another kaupapa [platform] that was heavily impacted by colonisation was the near loss of te reo Māori.
Dr. Pita Sharples was a Manutaki in the development of both blueprints and is still an active contributor
to this day.
Dr. Pita Sharples and his finest graduates developed an eight stage curriculum that empowers a toa
tauā to have the capacity to enhance self confidence in the individual by the strong demands of the
kaupapa and of course which has a rigid etiquette of personal courtesies. To develop humility and
self-restraint by the high standards of discipline and behaviour required in the use of the Taiaha [māori
weaponry] as a weapon.. To promote top physical fitness and good attitudes towards health.
Biography
Koianake is an embodiment of various kaupapa Māori principles and values. Endowed with blessing of
Tūmatauenga from birth, Koianake was instilled with traits of humility and resilience and continues to
uphold ancient lores and narratives that foster deep connection to ngā Atua Māori.