From Grief to Collective Healing: First Nations Frameworks and Approaches
Tracks
Ballroom 1 - In-Person & Virtual via OnAIR
Ballroom 2 - In-Person Only
Springbrook Room - In-Person Only
Binna Burra Room - In-Person Only
| Tuesday, June 23, 2026 |
| 10:00 AM - 10:30 AM |
Overview
Tanja Hirvonen, Thirrili
Details
Key Learnings:
1. First Nations grief is collective and requires culturally safe, community-led responses.
2. Social and emotional wellbeing frameworks are essential in guiding postvention and long-term healing.
3. Connection to culture, community, and Country is central to recovery, resilience, and collective healing.
Presenter
Tanja Hirvonen
CEO, Clinical Psychologist
Thirrili
From Grief to Collective Healing: First Nations Frameworks and Approaches
Presentation Overview
This presentation explores how First Nations communities understand and respond to grief through culturally grounded, collective approaches to healing. It provides an overview of the work of Thirrili as the only national First Nations postvention service supporting communities after suicide and traumatic loss, with a focus on culturally safe, trauma-informed care that prioritises immediate support, community leadership, and long-term capacity building.
Within this context, grief is not experienced in isolation. It is deeply connected to family, community, culture, and Country. The impacts of suicide and loss extend across entire communities, requiring responses that are collective, culturally informed, and sustained over time. While Western models often centre individual experiences of grief, First Nations approaches recognise healing as a shared responsibility grounded in relationships, cultural practice, and community strength.
Social and emotional wellbeing frameworks are central to this approach, emphasising the interconnected nature of wellbeing across body, mind and emotions, family and kinship, community, culture, Country, and spirituality. Healing is strengthened through practices that reconnect people to these domains, including yarning, ceremony, and the guidance of Elders. These approaches create culturally safe spaces for shared understanding, reduce stigma, and support communities to navigate sorry business in ways that honour cultural protocols.
Connection to culture, community, and Country remains central to healing and recovery. Strengthening these connections not only supports individuals and families through grief, but also builds resilience and empowers communities to lead their own healing journeys.
Within this context, grief is not experienced in isolation. It is deeply connected to family, community, culture, and Country. The impacts of suicide and loss extend across entire communities, requiring responses that are collective, culturally informed, and sustained over time. While Western models often centre individual experiences of grief, First Nations approaches recognise healing as a shared responsibility grounded in relationships, cultural practice, and community strength.
Social and emotional wellbeing frameworks are central to this approach, emphasising the interconnected nature of wellbeing across body, mind and emotions, family and kinship, community, culture, Country, and spirituality. Healing is strengthened through practices that reconnect people to these domains, including yarning, ceremony, and the guidance of Elders. These approaches create culturally safe spaces for shared understanding, reduce stigma, and support communities to navigate sorry business in ways that honour cultural protocols.
Connection to culture, community, and Country remains central to healing and recovery. Strengthening these connections not only supports individuals and families through grief, but also builds resilience and empowers communities to lead their own healing journeys.
Biography
Tanja Hirvonen is a proud Jaru and Bunuba woman who grew up on Kalkadoon Country. Tanja is a clinical psychologist, researcher, and leader in First Nations social and emotional wellbeing. Her work spans clinical practice, suicide prevention, trauma, grief and loss, and culturally informed systems reform, with a strong commitment to Aboriginal and Torres Strait Islander communities. Tanja has worked across community-controlled organisations, government, and academia, bringing together cultural knowledge, lived experience, and evidence-based practice to strengthen mental health and postvention responses. She is a Board Director of the Australian Indigenous Psychologists Association and the Black Dog Institute. Her work focuses on relationality, cultural safety, and community-led healing approaches, with expertise in trauma-informed care, bereavement support, workforce development, and decolonising psychology education and practice.