Poster Presentations
Monday, October 24, 2022 |
4:30 PM - 4:45 PM |
Overview
Graduate Diploma in Indigenous Health Promotion (Social and Emotional Wellbeing) at The University of Sydney
Candace Angelo & Jasper Garay, Sydney University
Developing a Culturally Appropriate Strengths-based Life Coaching Program
Dr Alison Brown, University Of Melbourne
Exploring Indigenous Parent Wellbeing: Implications for Early Intervention Parenting Programs in Indigenous Communities
Lee Ann Cliff, CRAICCHS Ltd & Arvind Ponnapalli, Cherbourg
Community Health Service Women's Yarning Circle on "Butchulla" Country
Henny Duxbury & Marjorie Speedy, Wide Bay Women's Health Centre Inc.
Building Cultural Competency and Safety in Primary Health Care - Aboriginal and Torres Strait Islander Consultation
Mark Griffin, WA Primary Health Alliance
Self Determination in a Justice Setting - Achieving Culturally Led and Cultural Safety by Making 'Koori Business, Core Business'
Melissa Harrison, Court Services Victoria
Aboriginal Drug and Alcohol Residential Rehabilitation Network Model of Care
Danielle Manton, Aboriginal Drug And Alcohol Residential Rehabilitation Network
The Glen Centre
Aaron More, The Glen Centre
A Roadmap for Tracking Wungening Aboriginal Corporation’s Community Impact
Daniel Morrison, Wungening Aboriginal Corporation
Tackling Indigenous Homelessness
Awhiora Nia Nia, Wungening Aboriginal Corporation
Implementation of Aboriginal Model of Care at South Australian Prison Health Service
Shyamsundar Muthuramalingam, Ph.D, SA Prison Health Services
Investigating the Health, Wellbeing and Experiences of Aboriginal and Torres Strait Islander People Impacted by the 2019/2020 Bushfires
Dr Olivia Evans, Australian National University
Working Better with Nunga Kids – Professional Development for Mainstream Workers
Karina Mitchell
Bringing the Appeal to Appointments: Using Non-clinical Approaches to Support Clinics in Community
Beck Parker, Starlight Children's Foundation
Turamarama Ki Te Ora
Te Pae Akurangi Fitzell and Mamaeroa Merito
Whanaungatanga - Connecting with Our Community
Kelley Nyman, Rose Aoake, Mataku Ariki de Roo
Cherbourg Health Council - Head and Hands Model of Self-Determination for Improved Wellbeing and Health Outcomes
Anna Moffitt, Alex Speedy, Frank Malone and Todd Williams
WAVES FORWARD - Positive Movement, A Way Forward
Kevin Dando, MFO - Multicultural Families Organisation
Development of a Culturally Appropriate, National Website About Crystal Methamphetamine
Tariq Isaacs, Matilda Centre, University Of Sydney
Speaker
Tūramarama ki te Ora in practice
Abstract
Founded on Turamarama ki te Ora National Maori Strategy for Addressing Suicide, we will share how we have worked with our community to implement Turamarama ki te Ora.
Our projects have involved multiple community groups and are delivered throughout our tribal area. Turamarama ki te Ora ki Te Arawa has enabled Māori communities to nurture and support our young and future generations as well as create and strengthen hope-building pathways.
Turamarama ki te Ora ki Te Arawa is implemented using the following key actions:
Whakahā Mauri
Facilitate culturally and clinically safe practices through effective
community/whānau development, hope-building and leadership development
Whakatū Mauri
Build safe collective networks that encourage all those with an interest in
suicide prevention to participate.
Whakapūmau Mauri
Enable and support hope-building in suicide prevention. For example, include
safe practices such as story-telling; whakawhitiwhiti kōrero, kōrero tahi; use of pūrakau; and tā
moko for cultural and whakapapa reconnection and healing.
Whakaoho Mauri
Fostering Māori healing practices that are culturally valued and effective.
Create culturally safe spaces for whānau who are experiencing unresolved grief, loss andtrauma so that
the wairua dimension can be enhanced. This action will increase opportunities for iwi, hapū, whānau and
communities to heal through cultural practices such as karakia, whakawaatea, whakawhānaungatanga,
and whakanoa. It will develop sustainable approaches that rejuvenate and connect whānau with
whakapapa, land, culture, language and each other
Our team will share how Turamarama ki te Ora can be used as a foundation to projects which promote wellbeing among indigenous communities from an indigenous world view.
Biography
Graduate Diploma in Indigenous Health Promotion (Social and Emotional Wellbeing) at The University of Sydney
Abstract
Biography
Whanaungatanga - Connecting with our Community
Abstract
The concept of these values create the opportunity for both kaimahi and whānau to build and maintain positive relationships, kinship and engaging whānau Māori. This provides opportunities to support positive and collaborative relationships, explore what is important, and help to co-construct aspirations and goals that continue to be revisited throughout a process.
When we meet, we talk about goal planning and a whānau plan is created. Whānau are then provided with a copy of their plan and reviewing takes place on a regular basis. This is a good way for whānau to engage their own progress and see how far they have come since starting their journey. They are always encouraged to think about solutions for their situations. In which some cases whānau find this hard because most of their lives have been filled with negative put downs. Achieving something as small as getting a driver’s license, booking an eye test, or enrolling onto a course has so many advantages and benefits to one individual but the most rewarding is that they have achieved something, which they thought, was impossible. Whanaungatanga is key to our whānau success.
“Whakawhanaungatanga is key to our whanau success”.
Biography
Developing a Culturally Appropriate Strengths-based Life Coaching Program
Abstract
Strengths based approaches to wellbeing interventions are increasingly being explored in Aboriginal and Torres Strait Islander communities. Life coaching is an example of an intervention used to address and strengthen key elements of social and emotional wellbeing. Aboriginal Housing Victoria has developed a culturally appropriate life coaching program to assist renters with working towards the attainment of self-determined goals. The process involves, collaborating with a practitioner to develop goals and identify individual, family and community assets that foster progress and growth. The aim is to raise awareness of and cultivate identified strengths and assist individuals in transferring learnings to other areas of their lives and create growth for the family unit as a whole.
Creating a culturally appropriate and safe space for Aboriginal and/or Torres Strait Islander life coaching participants to engage in working towards self-determined goals is essential. This involves several modifications of mainstream approaches to life coaching. Aboriginal and/or Torres Strait islander people are recruited and trained to become life coaches. Training includes a key focus on Aboriginal knowledge of social and emotional wellbeing. The initial process of life coaching is focussed on relationship building through listening and conversation over several sessions. A range of culturally appropriate tools and resources have been developed to enable life coaches to work with community members. The need for self-care of life coaches is also highlighted. The poster outlines key learnings and considerations in developing a culturally appropriate life coaching service.
Biography
WAVES FORWARD - Positive Movement, A Way Forward
Abstract
Biography
Growing the Māori NP workforce in New Zealand
Abstract
Our current NP (and EN) workforce programme is focused on improving access for whanau to primary mental health and addiction (MH&A) clinical resource. Within this there are three streams:
• increasing the number of Māori NPs (NPTP – nurse practitioner training programme)
• identifying and increasing participation of Māori Registered nurses (RN) on their NP pathway
• support NPs into positions in PHC where they deliver integrated models of health care, with a substantive focus on mental health & addiction
The governance structure for the programme is reflective of a bicultural partnership and operates under a Te Tiriti ō Waītangi principled approach. Throughout the programme there is expectation that partnership, shared decision-making, equity, Tino rangatiratanga, active protection and options are enacted at all levels.
The programme continues to gain traction notwithstanding the pandemic, and models are emerging that are based on meeting the needs of priority populations, identifying what meaningful support for Māori (and Pacific) RNs looks like and developing appropriate training to support advancing skill competence and confidence with MH&A for our NP workforce.
Biography
Whanaungatanga - Connecting with our Community
Abstract
The concept of these values create the opportunity for both kaimahi and whānau to build and maintain positive relationships, kinship and engaging whānau Māori. This provides opportunities to support positive and collaborative relationships, explore what is important, and help to co-construct aspirations and goals that continue to be revisited throughout a process.
When we meet, we talk about goal planning and a whānau plan is created. Whānau are then provided with a copy of their plan and reviewing takes place on a regular basis. This is a good way for whānau to engage their own progress and see how far they have come since starting their journey. They are always encouraged to think about solutions for their situations. In which some cases whānau find this hard because most of their lives have been filled with negative put downs. Achieving something as small as getting a driver’s license, booking an eye test, or enrolling onto a course has so many advantages and benefits to one individual but the most rewarding is that they have achieved something, which they thought, was impossible. Whanaungatanga is key to our whānau success.
“Whakawhanaungatanga is key to our whanau success”.
Biography
Empowering Indigenous Thriving: Identifying Conceptions of Wellbeing and Enabling the Voice and Agency of Indigenous Youth in Higher Education
Abstract
Biography
Women's Yarning Circle on "Butchulla" Country
Abstract
Women's Yarning Circle's was created as a program for all women, including women with disabilities with a focus on cultural learnings both ways for all. This began with a group of four women who came to the Centre to do a Rock Painting workshop 4 years ago. The program delivered an introduction to cultural symbols, facilitated by a local "Butchulla' artist. One of the aims of the program is to increase cultural knowledge and understanding, social connections, learning both ways. This program has improved social emotional wellbeing, developed skills and empowered women through different mediums of art, yarning, weaving, painting, shell creations and more that embraces traditional and grass roots ways. Our numbers increased,then COVID changed the dynamics of how the Centre delivered workshops/programs with the health directives.
Throughout Covid women were isolated, had limited contact with other women and were not able to access support services within our community. We planned creative ways to connect women and moved to the park.
The yarning circle consists of women of all ages, all cultural backgrounds, and is accessible to the most vulnerable and disadvantaged women in our community including women with disabilities.
This beautiful space is an opportunity to experience land, sea and sky on 'Butchulla' Country, this brings us all together as one.
The number of women who have attended this circle in the park has created and developed skills, long term friendships, support for each other social networks that include service providers coming to the people.
Women from all walks of life have found a place and a sense of belonging that includes local service providers within our community. Connecting cultures has provided opportunity for women to exhibit their art pieces at the Hervey Bay Regional Gallery making history in our community showcasing the cultural ways of our people.
Biography
Investigating the Health, Wellbeing and Experiences of Aboriginal and Torres Strait Islander People Impacted by the 2019/2020 Bushfires
Abstract
Our results suggest that the bushfires exacerbated existing inequities and vulnerabilities affecting Indigenous people. Most of the Aboriginal and Torres Strait Islander sample reported being impacted by bushfire (n=266, 82%; e.g. loss of income, loss of community buildings, displacement); however, only 31 (10%) lived in an area recognised as bushfire-affected by the Australian Taxation Office. Compared to non-Indigenous participants, Indigenous participants reported higher symptoms of PTSD, depression, and anxiety. They were also more likely to have had their income reduced because of the bushfires. Contrasting with this, Indigenous participants also showed higher post-traumatic growth and higher resilience than non-Indigenous participants.
These preliminary results point to the importance of contextualising broad patterns of bushfire impact on mental health and wellbeing, and recognising that Indigenous and non-Indigenous experiences are likely to be different. Finally, findings suggest that bureaucratic classifications that are used to decide how to direct government assistance, such as the ATO’s definition of bushfire-affected communities, need to be refined to better support people and communities affected by bushfires. Moreover, we propose that these discrepancies between lived-experience and government classification most greatly impact communities that are already marginalised or disadvantaged and hinder recovery efforts.
Biography
Graduate Diploma in Indigenous Health Promotion (Social and Emotional Wellbeing) at The University of Sydney
Abstract
Biography
Building Cultural Competency and Safety in Primary Health Care - Aboriginal and Torres Strait Islander Consultation
Abstract
We know that Aboriginal and Torres Strait Islander people remain disadvantaged in accessing health services and experience significantly disparate health and wellbeing outcomes. Life expectancy for Aboriginal and Torres Strait Islander men and women remains poor at 15.1 and 13.5 years lower than non-Indigenous Western Australians. This is largely due to higher levels of chronic disease, although psychological distress (i.e., mental health) is also seen at much higher rates in Aboriginal people.
With our vision of better health together, WA Primary Health Alliance is working with communities, primary health care providers and partners across the health system in WA to ensure everyone has access to culturally competent and safe services.
An organisational cultural competency framework, associated Aboriginal capability framework, implementation plans and a commissioning toolkit is being developed. The frameworks focused on three priority groups, including Aboriginal and Torres Strait Islander people. To ensure the framework addressed the issues associated with poor service access and the needs required to improve access for Aboriginal people, we have undertaken significant Aboriginal community consultation and a stakeholder engagement approach. This aligns with the principle of the cultural determinants of health including self determination and incorporates the the health view of Aboriginal communities as: “Aboriginal health means not just the physical wellbeing of an individual but refers to the social, emotional and cultural wellbeing of the whole Community in which each individual is able to achieve their full potential as a human being, thereby bringing about the total wellbeing of their Community. It is a whole-of-life view and includes the cyclical concept of life-death-life.” The experience of this process and what we heard from community and stakeholders forms the basis of our presentation.
Biography
Development of a culturally appropriate, national website about crystal methamphetamine.
Abstract
A participatory research design with an Expert Advisory group of Aboriginal elders, researchers, and health workers collaboratively guided the development of the website. This ensured the project navigated the complexities of developing an evidence based resource. To understand the communities needs initial community consultations were conducted nationally to identify specific resource requirements. 166 people participated, identifying a need for evidence-based resources regarding what methamphetamine is, its impacts on mental health and families/communities. Integrating ongoing community feedback through the development process and prior to the launch of the website was imperative to ensure resources were responsive to community needs.
The Cracks in the Ice website for Aboriginal and Torres Strait Islander peoples launched on 21 July 2021, attracting >15K website visitors and >37K views. Over 31K hardcopy brochures have been distributed. The website is the first of its kind, providing community led and informed resources that support people and their families affected by crystal methamphetamine.
Based on knowledge shared by community, and from research literature, the website provides a variety of resources to support and empower people affected by crystal methamphetamine. This presentation will provide an overview of the development of the website and a brief introduction to the resources.
Biography
Cherbourg Health Council - Head and Hands model of self-determination for improved wellbeing and health outcomes
Abstract
The term, co-design, is used broadly in the best-practice literature around empowerment of Indigenous Governance in program design and reform work. However, this phrase can be hard to tie to a specific scope or definition; often times is confused with collaboration and cooperation. That is, two distinct services/organisations working separately but with aligned goals, as opposed to a fully interconnected model that centres on Aboriginal and Torres Strait Islander leadership.
The Cherbourg Health Council has, since convening in 2022, commenced critical works on mental health reform through community consultation; developed new complaint processes to redress deeply embedded concerns about health service access points; and started working on priority health issues like hearing health in gundoos, addressing the prevalence of rheumatic heart disease and other chronic illnesses.
Biography
Aboriginal Drug and Alcohol Residential Rehabilitation Network Model of Care
Abstract
The Aboriginal Drug and Alcohol Residential Rehabilitation Network (ADARRN) Model of Care (MoC) explicitly demonstrates First Nations peoples’ leadership in AOD healing through community lead solutions and approaches that enhance service delivery and outcomes(1). The ADARRN MoC is a comprehensive suite of approaches firmly based in holistic healing practices(2) guided by the knowledge- culture is a determinant of wellness(3), strong culture fosters strong people.
The MoC is comprised of nine integrated elements each support the shared objectives of all rehabilitation services in Australia, designed to adapt to clients’ needs and be reflexive to the local context to be beneficial for all clients.
The ADARRN MoC was developed collaboratively, with the guidance and collective wisdom of First Nations leaders, formalising the expertise of Aboriginal community-controlled service providers, clients, families, relevant evidence-based practice, literature, and current policies.
The ADARRN MoC demonstrates the centrality of culturally informed, culturally appropriate, and evidence-based practice as a successful approach to healing. Fundamental to the ADARRN MoC and service delivery are the principles of community-control and self-determination.
“Efforts to close the gap in Indigenous disadvantage must recognise and build on the strength of Indigenous cultures and Identities” (4pp.1).
1 Gray, D., Stearne, A., Wilson, M and Doyle, M. (2010). Indigenous specific alcohol and other drug interventions: continuities, changes and the areas of greatest need. Australian Council on Drugs, Canberra. http://www.nidac.org.au/images/PDFs/rp20_indigenous.pdf
2 Party, N. W. (1989). National Aboriginal Health Strategy Working Party. A national Aboriginal Health Strategy.
3 Verbunt, E., Luke, J., Paradies, Y., Bamblett, M., Salamone, C., Jones, A., & Kelaher, M. (2021). Cultural determinants of health for Aboriginal and Torres Strait Islander people–a narrative overview of reviews. International Journal for Equity in Health, 20(1), 1-9.
4 NSW Government., & Aboriginal Health and Medical Research Council. (2015). Aboriginal Health Partnership Agreement. Sydney: NSW Ministry of Health
Biography
Aboriginal Drug and Alcohol Residential Rehabilitation Network Model of Care
Abstract
The Aboriginal Drug and Alcohol Residential Rehabilitation Network (ADARRN) Model of Care (MoC) explicitly demonstrates First Nations peoples’ leadership in AOD healing through community lead solutions and approaches that enhance service delivery and outcomes(1). The ADARRN MoC is a comprehensive suite of approaches firmly based in holistic healing practices(2) guided by the knowledge- culture is a determinant of wellness(3), strong culture fosters strong people.
The MoC is comprised of nine integrated elements each support the shared objectives of all rehabilitation services in Australia, designed to adapt to clients’ needs and be reflexive to the local context to be beneficial for all clients.
The ADARRN MoC was developed collaboratively, with the guidance and collective wisdom of First Nations leaders, formalising the expertise of Aboriginal community-controlled service providers, clients, families, relevant evidence-based practice, literature, and current policies.
The ADARRN MoC demonstrates the centrality of culturally informed, culturally appropriate, and evidence-based practice as a successful approach to healing. Fundamental to the ADARRN MoC and service delivery are the principles of community-control and self-determination.
“Efforts to close the gap in Indigenous disadvantage must recognise and build on the strength of Indigenous cultures and Identities” (4pp.1).
1 Gray, D., Stearne, A., Wilson, M and Doyle, M. (2010). Indigenous specific alcohol and other drug interventions: continuities, changes and the areas of greatest need. Australian Council on Drugs, Canberra. http://www.nidac.org.au/images/PDFs/rp20_indigenous.pdf
2 Party, N. W. (1989). National Aboriginal Health Strategy Working Party. A national Aboriginal Health Strategy.
3 Verbunt, E., Luke, J., Paradies, Y., Bamblett, M., Salamone, C., Jones, A., & Kelaher, M. (2021). Cultural determinants of health for Aboriginal and Torres Strait Islander people–a narrative overview of reviews. International Journal for Equity in Health, 20(1), 1-9.
4 NSW Government., & Aboriginal Health and Medical Research Council. (2015). Aboriginal Health Partnership Agreement. Sydney: NSW Ministry of Health
Biography
Turamarama ki te Ora
Abstract
Founded on Turamarama ki te Ora National Maori Strategy for Addressing Suicide, we will share how we have worked with our community to implement Turamarama ki te Ora.
Our projects have involved multiple community groups and are delivered throughout our tribal area. Turamarama ki te Ora ki Te Arawa has enabled Māori communities to nurture and support our young and future generations as well as create and strengthen hope-building pathways.
Turamarama ki te Ora ki Te Arawa is implemented using the following key actions:
Whakahā Mauri
Facilitate culturally and clinically safe practices through effective
community/whānau development, hope-building and leadership development
Whakatū Mauri
Build safe collective networks that encourage all those with an interest in
suicide prevention to participate.
Whakapūmau Mauri
Enable and support hope-building in suicide prevention. For example, include
safe practices such as story-telling; whakawhitiwhiti kōrero, kōrero tahi; use of pūrakau; and tā
moko for cultural and whakapapa reconnection and healing.
Whakaoho Mauri
Fostering Māori healing practices that are culturally valued and effective.
Create culturally safe spaces for whānau who are experiencing unresolved grief, loss andtrauma so that
the wairua dimension can be enhanced. This action will increase opportunities for iwi, hapū, whānau and
communities to heal through cultural practices such as karakia, whakawaatea, whakawhānaungatanga,
and whakanoa. It will develop sustainable approaches that rejuvenate and connect whānau with
whakapapa, land, culture, language and each other
Our team will share how Turamarama ki te Ora can be used as a foundation to projects which promote wellbeing among indigenous communities from an indigenous world view.
Biography
Cherbourg Health Council - Head and Hands model of self-determination for improved wellbeing and health outcomes
Abstract
The term, co-design, is used broadly in the best-practice literature around empowerment of Indigenous Governance in program design and reform work. However, this phrase can be hard to tie to a specific scope or definition; often times is confused with collaboration and cooperation. That is, two distinct services/organisations working separately but with aligned goals, as opposed to a fully interconnected model that centres on Aboriginal and Torres Strait Islander leadership.
The Cherbourg Health Council has, since convening in 2022, commenced critical works on mental health reform through community consultation; developed new complaint processes to redress deeply embedded concerns about health service access points; and started working on priority health issues like hearing health in gundoos, addressing the prevalence of rheumatic heart disease and other chronic illnesses.
Biography
Cherbourg Health Council - Head and Hands model of self-determination for improved wellbeing and health outcomes
Abstract
The term, co-design, is used broadly in the best-practice literature around empowerment of Indigenous Governance in program design and reform work. However, this phrase can be hard to tie to a specific scope or definition; often times is confused with collaboration and cooperation. That is, two distinct services/organisations working separately but with aligned goals, as opposed to a fully interconnected model that centres on Aboriginal and Torres Strait Islander leadership.
The Cherbourg Health Council has, since convening in 2022, commenced critical works on mental health reform through community consultation; developed new complaint processes to redress deeply embedded concerns about health service access points; and started working on priority health issues like hearing health in gundoos, addressing the prevalence of rheumatic heart disease and other chronic illnesses.
Biography
Aboriginal Drug and Alcohol Residential Rehabilitation Network Model of Care
Abstract
The Aboriginal Drug and Alcohol Residential Rehabilitation Network (ADARRN) Model of Care (MoC) explicitly demonstrates First Nations peoples’ leadership in AOD healing through community lead solutions and approaches that enhance service delivery and outcomes(1). The ADARRN MoC is a comprehensive suite of approaches firmly based in holistic healing practices(2) guided by the knowledge- culture is a determinant of wellness(3), strong culture fosters strong people.
The MoC is comprised of nine integrated elements each support the shared objectives of all rehabilitation services in Australia, designed to adapt to clients’ needs and be reflexive to the local context to be beneficial for all clients.
The ADARRN MoC was developed collaboratively, with the guidance and collective wisdom of First Nations leaders, formalising the expertise of Aboriginal community-controlled service providers, clients, families, relevant evidence-based practice, literature, and current policies.
The ADARRN MoC demonstrates the centrality of culturally informed, culturally appropriate, and evidence-based practice as a successful approach to healing. Fundamental to the ADARRN MoC and service delivery are the principles of community-control and self-determination.
“Efforts to close the gap in Indigenous disadvantage must recognise and build on the strength of Indigenous cultures and Identities” (4pp.1).
1 Gray, D., Stearne, A., Wilson, M and Doyle, M. (2010). Indigenous specific alcohol and other drug interventions: continuities, changes and the areas of greatest need. Australian Council on Drugs, Canberra. http://www.nidac.org.au/images/PDFs/rp20_indigenous.pdf
2 Party, N. W. (1989). National Aboriginal Health Strategy Working Party. A national Aboriginal Health Strategy.
3 Verbunt, E., Luke, J., Paradies, Y., Bamblett, M., Salamone, C., Jones, A., & Kelaher, M. (2021). Cultural determinants of health for Aboriginal and Torres Strait Islander people–a narrative overview of reviews. International Journal for Equity in Health, 20(1), 1-9.
4 NSW Government., & Aboriginal Health and Medical Research Council. (2015). Aboriginal Health Partnership Agreement. Sydney: NSW Ministry of Health
Biography
A Roadmap for Tracking Wungening Aboriginal Corporation’s Community Impact
Abstract
Theme: Power of Indigenous ways of respect, relationships, caring, view of life, living and passing
This presentation will tell the story of Wungening’s work towards a community-led approach to understanding our impact. An approach which prioritises Aboriginal ways of seeing, knowing, being and doing; and supports our commitment to self-determination and respecting culture.
In 2020 Wungening’s board wanted to know what impact Wungening’s programs are having in the community. Are we making a difference and, if so, how and to what extent? While Wungening is purpose driven, there was no consistent organisation–wide approach to measure, understand, learn from, and communicate that our programs are delivering on our purpose. Up to then, we had only been measuring outcomes according to service contracts – most often defined by government and not by the Aboriginal community. We wanted a holistic and meaningful impact measurement framework that showed how what we do helps achieve Wungening’s overall vision of a healthy, safe, strong and sustainable Aboriginal community.
We had the good fortune to work with the Nous Group after being successful in our application to participate in their Community Partnerships Scheme. The collaboration between Wungening and Nous undertook in-depth conversations with clients, staff, community Elders, Board of Directors and the Executive Team; to understand what matters most to them and apply this in the development of our Bardip Korangan (change story), and an Impact Measurement Framework that is meaningful to the community and beyond funder–defined indicators of change.
Wungening’s implementation of the framework continues an ongoing process of deep, respectful listening. Our hope is that understanding how our ways of working create change will support us to measure the correct things and enable us to learn and continuously improve Wungening’s overall effectiveness.
Biography
Implementation of Aboriginal Model of Care at South Australian Prison Health Service
Abstract
AMOC was launched in 2018 and sets out the principles and practices needed to ensure culturally appropriate, holistic and safe healthcare for Aboriginal prisoners. AMOC implementation committee comprising of healthcare professionals, DCS officers, and Aboriginal Health Practitioners (AHPs) across SA prisons was established to implement the 30 recommendations across eight core elements: (1) pre-release planning begins at the entry to prison; (2) culture, spirit and identity; (3) communication;(4) access and continuity; (5) family; (6) flexible pathways; (7) recovery, rehabilitation, therapy; and (8) prisoner is linked to community-based services pre-release.
The implementation involved employing two Aboriginal Health practitioners to assist in implementing and embedding a stronger and more sustainable approach to supporting Aboriginal patients and delivering culturally safe care. The committee have conducted a gap analysis of the Environmental Cultural audit across the sites and delivered ongoing cultural awareness and cultural competency training for all SAPHS and DCS staff within sites. The committee is currently working with an Indigenous consumer group to establish a consumer and carer group to incorporate the lived experience inputs in their service delivery
Biography
Tackling Indigenous Homelessness
Abstract
In July of 2021 two Perth based Aboriginal Community Controlled organisations, Wungening and Noongar Mia Mia established a partnership with the Western Australia Department of Communities to provide culturally appropriate Housing and Homelessness services to the Perth population to address the over representation of Aboriginal people experiencing homelessness.
Wungening Aboriginal Corporation established in 1988, bought to the partnership strength in providing culturally strong, community informed and delivered services across a breadth of areas including AOD. Noongar Mia Mia established since 2000 is a First Nations owned and controlled company set up to provide and manage rental accommodation exclusively for First Nations people and their families.
The establishment of Boorloo Bidee Mia, a hostel type dwelling with the capacity to accommodate 76 people opened its doors in July of 2021. Wungening leads the project which was developed to provide accommodation for people experiencing homelessness and in particular Aboriginal people. For the partnering ACCOs, it was important that Boorloo Bidee Mia would be more than just another accommodation option for people.
The Boorloo Bidee Mia model was developed to provide a community based healing environment for the residents, whereby the two ACCO’s involved would provide culturally informed and responsive supports, enabling people to sustain their lodging and participate in a welcoming community, whilst leading themselves with our support as required to make life changing decisions for themselves.
This presentation will share the journey from the strengths and uniqueness of the Governance arrangements of the project, and the service model. We will also provide highlights of the learnings to date, and thread in our presentation the voices of our peoples experience, within Boorloo Bidi Mia.
Biography
Whanaungatanga - Connecting with Our Community
Abstract
The concept of these values create the opportunity for both kaimahi and whānau to build and maintain positive relationships, kinship and engaging whānau Māori. This provides opportunities to support positive and collaborative relationships, explore what is important, and help to co-construct aspirations and goals that continue to be revisited throughout a process.
When we meet, we talk about goal planning and a whānau plan is created. Whānau are then provided with a copy of their plan and reviewing takes place on a regular basis. This is a good way for whānau to engage their own progress and see how far they have come since starting their journey. They are always encouraged to think about solutions for their situations. In which some cases whānau find this hard because most of their lives have been filled with negative put downs. Achieving something as small as getting a driver’s license, booking an eye test, or enrolling onto a course has so many advantages and benefits to one individual but the most rewarding is that they have achieved something, which they thought, was impossible. Whanaungatanga is key to our whānau success.
Biography
Bringing the Appeal to Appointments: Using Non-clinical Approaches to Support Clinics in Community
Abstract
One of the traditionally hard tasks for health teams working with children is overcoming the fear and reticence to get them to attend clinics and stay long enough to complete the necessary assessments or treatments. This is where a partnership with the non-clinical organisation, Starlight Children’s Foundation has had an impact. Drawing on a strength-based approach and working in culturally appropriate ways, Starlight has been actively developing and expanding the “Healthier Futures Initiative” (HFI) across the NT, WA, QLD, and SA. Starlight supports the important clinical work happening in community by using non-clinical methods to encourage children to attend appointments and engage them both between, and if necessary, during appointments. These methods centre around the character of “Captain Starlight” – professional, costumed performers who utilise mythology, art, song, and dance to enhance the healthcare experience. They engage with the kids using humour and play to encourage them to attend clinics, stay between appointments and support them through any tests or treatments.
As well as sharing evaluation data, this presentation will use stories and case studies to illustrate the approach and impact of combining the non-clinical with the clinical. It will also highlight the Captains approach to working with the individual communities to bring culturally specific content to the experience.
Biography
Exploring Indigenous Parent Wellbeing: Implications for Early Intervention Parenting Programs in Indigenous Communities
Biography
Women's Yarning Circle on "Butchulla" Country
Abstract
Women's Yarning Circle's was created as a program for all women, including women with disabilities with a focus on cultural learnings both ways for all. This began with a group of four women who came to the Centre to do a Rock Painting workshop 4 years ago. The program delivered an introduction to cultural symbols, facilitated by a local "Butchulla' artist. One of the aims of the program is to increase cultural knowledge and understanding, social connections, learning both ways. This program has improved social emotional wellbeing, developed skills and empowered women through different mediums of art, yarning, weaving, painting, shell creations and more that embraces traditional and grass roots ways. Our numbers increased,then COVID changed the dynamics of how the Centre delivered workshops/programs with the health directives.
Throughout Covid women were isolated, had limited contact with other women and were not able to access support services within our community. We planned creative ways to connect women and moved to the park.
The yarning circle consists of women of all ages, all cultural backgrounds, and is accessible to the most vulnerable and disadvantaged women in our community including women with disabilities.
This beautiful space is an opportunity to experience land, sea and sky on 'Butchulla' Country, this brings us all together as one.
The number of women who have attended this circle in the park has created and developed skills, long term friendships, support for each other social networks that include service providers coming to the people.
Women from all walks of life have found a place and a sense of belonging that includes local service providers within our community. Connecting cultures has provided opportunity for women to exhibit their art pieces at the Hervey Bay Regional Gallery making history in our community showcasing the cultural ways of our people.
Biography
Bringing the Appeal to Appointments: Using Non-clinical Approaches to Support Clinics in Community
Abstract
One of the traditionally hard tasks for health teams working with children is overcoming the fear and reticence to get them to attend clinics and stay long enough to complete the necessary assessments or treatments. This is where a partnership with the non-clinical organisation, Starlight Children’s Foundation has had an impact. Drawing on a strength-based approach and working in culturally appropriate ways, Starlight has been actively developing and expanding the “Healthier Futures Initiative” (HFI) across the NT, WA, QLD, and SA. Starlight supports the important clinical work happening in community by using non-clinical methods to encourage children to attend appointments and engage them both between, and if necessary, during appointments. These methods centre around the character of “Captain Starlight” – professional, costumed performers who utilise mythology, art, song, and dance to enhance the healthcare experience. They engage with the kids using humour and play to encourage them to attend clinics, stay between appointments and support them through any tests or treatments.
As well as sharing evaluation data, this presentation will use stories and case studies to illustrate the approach and impact of combining the non-clinical with the clinical. It will also highlight the Captains approach to working with the individual communities to bring culturally specific content to the experience.
3 x Key Learnings:
• There are great benefits to integrating the non-clinical with the clinical to improve the healthcare experience
• Children are more likely to attend and stay at appointments if Captain Starlights are engaging with them
• The importance of local cultural material in program delivery
Biography
Cherbourg Health Council - Head and Hands model of self-determination for improved wellbeing and health outcomes
Abstract
The term, co-design, is used broadly in the best-practice literature around empowerment of Indigenous Governance in program design and reform work. However, this phrase can be hard to tie to a specific scope or definition; often times is confused with collaboration and cooperation. That is, two distinct services/organisations working separately but with aligned goals, as opposed to a fully interconnected model that centres on Aboriginal and Torres Strait Islander leadership.
The Cherbourg Health Council has, since convening in 2022, commenced critical works on mental health reform through community consultation; developed new complaint processes to redress deeply embedded concerns about health service access points; and started working on priority health issues like hearing health in gundoos, addressing the prevalence of rheumatic heart disease and other chronic illnesses.